Prisoners of War (PoW)

Singapore’s War Heritage

Part 5: Changi & PoW Life

Recap: This series details the fall of Singapore during World War II, explaining the dramatic surrender of Allied forces to Japanese command on February 15, 1942, at the Old Ford Factory. This forced surrender, overseen by Lt Gen Percival and Japanese commander Yamashita, resulted in the capture of 130,000 soldiers, marking a pivotal and disastrous moment in British military history and fixing Singapore’s fate for the next three years.

Previous posts in this series:

  1. Ancient Roots
  2. British Fortress
  3. Colonial Defense
  4. December 1941
  5. Entry into Malaya
  6. Fall of Sarimbun
  7. Gap in Defense
  8. Heroism of Malay Regiment
  9. Infantry
  10. Killings at Alexandra
  11. Lieutenant Adnan Saidi
  12. Massacre at the Ridge
  13. Negotiation at Ford Factory
  14. Occupation Begins

15/26: Prisoners of War (PoW)

We shall examine the fate of the Allied soldiers who became Prisoners of War after the fall of Singapore—a theme central to the Changi Chapel and Museum today.

On February 17, 1942, the Allied troops were forced to march from Padang, the city’s center, to the Changi prison on the eastern side of Singapore. Without adequate food or water, they were forced to walk 22 km. The fading notion that “the sun never sets on the British Empire” was shattered and disappeared in the dust raised by their march, watched by local people who offered them food and water out of sympathy.

Changi was not just a prison; it was a vast cantonment. British, Australian, and Dutch soldiers were held there, while Indian soldiers were housed in different camps, many of whom later joined the Indian National Army (INA). Beyond the soldiers, the European women and their children, were also held at the Changi jail. Although the facility was built for around 600 people, it housed approximately 3,000.

Prisoners of war attending a church service in a small chapel in Changi Gaol. Photo courtesy of the Australian War Memorial (117658). saltandlight.sg

The contribution of Indian troops often goes unmentioned by local guides. However, the historical truth is complex: on February 17, 1942, the Japanese gathered Indian soldiers at Farrer Park. They orchestrated a division, planning to separate Indian troops from the British and compel them to fight the Japanese. This setup allowed Captain Mohan Singh and the Japanese military to form the Indian National Army (INA), which aimed to liberate India from British rule. For the Japanese, the goal was to eliminate the British and establish a greater global power.

Captain Mohan Singh (in turban) being greeted by the Japanese Major Fujiwara Iwaichi, April 1942. Picture (c) Wikipedia

The soldiers faced a difficult choice: some promised allegiance to the British military, while others saw the Japanese as a chance to liberate India. Consequently, around 40,000 Indian soldiers chose to join the INA, while approximately 20,000 opted to remain with the British and endure the hardship of being Prisoners of War.

Indian soliers, those who did not join the INA, were not sent to Changi. Instead, they were locked up in less hospitable camps, such as Seletar and Kranji, and were treated as traitors by the Japanese. The Japanese forces even used them for target practice. Furthermore, thousands of POWs were transferred to distant Pacific islands like New Guinea and Palau as cheap and compulsory labor, where many perished from starvation and disease.

Pictures emerge showing Japanese troops using Sikh POWs as practice targets – SBS Punjabi – Source: The Sun

The Indian Medical Corps made exceptional contributions by treating wounded Allied soldiers in Alexandra Hospital, even after being captured themselves.

From Changi and the other jails, POWs were eventually transported to the Thailand-Burma death railway and Japanese mines as forced labor, where many never returned. Those who survived remain living witnesses to this sorrowful history.

This post is a part of BlogchatterA2Z Challenge 2026 http://www.theblogchatter.com/

This 26-post series for the 2026 A2Z challenge explores Singapore’s WWII heritage, from the initial invasion to the liberation of Changi Prison. Using concise storytelling, I try to connect historical lessons of sacrifice and the need for peace all around the world.

Carnelian beads of Padang

The term “Padang” means “field” in Malay, similar to “medan” in India, which were also part of early British urban planning. The Padang was designated for public use during the early British occupation of Singapore. It has been depicted in several 19th-century artworks. Notably, it was also a site where Netaji Subhas Chandra Bose addressed a gathering during WWII, highlighting its role in broader historical narratives.

Parts of the Padang are leased to social and athletic clubs, including the Singapore Cricket Club (SCC). An excavation at the SCC site in 2003 revealed that human activities significantly impacted the soil and vegetation of the Padang as early as the 14th century. Artifacts like Chinese porcelain and stoneware, Chinese coins were collected during this excavation. But our focus is on discovery of Carnelian beads from this site.

Carnelian bead found at SCC excavation| Image (c) epress.nus.edu.sg

While talking about Carnelian beads, we need to go back in history. The Indus Valley Civilization was renowned for its sophisticated craftsmanship, including the production of carnelian beads. The Indus craftsmen developed advanced techniques for drilling and decorating carnelian beads. Carnelian beads were extensively traded across the ancient world, reaching as far as Mesopotamia, the Arabian Peninsula, and even Greece. The production and trade of carnelian beads not only reflect the technological prowess of the Indus craftsmen but also highlight the civilization’s strategic position in ancient trade networks. These beads were often used as symbols of status and wealth.

The carnelian beads found at Keeladi, a significant archaeological site in Tamil Nadu, India, are part of the extensive discoveries that highlight the region’s rich cultural and historical significance. Carnelian beads have been found in various forms and quantities at Keeladi. For instance, two barrel-shaped beads were discovered in an urn, one of which was etched with a wavy pattern and lines5. Additionally, a cluster of 74 carnelian beads was found underneath an offering pot at the Keeladi-Kondagai burial site.

The two carnelian beads that were found in Konthagai. | Photo Credit: The Hindu

Coming back to our Singapore Cricket Club story, Four beads of red carnelian were found during the excavation. They are not perfectly spherical; they are rather irregular in shape. They measure approximately 2 cm in diameter. Prof John Miksic mentions that these were the first carnelian beads found in Singapore. It is highly probable that these were imported from India although an origin of Myanmar can not be completely discounted.

Beads found in SCC excavation site | Image c: epress.nus.edu.sg

One of these beads are displayed at Indian Heritage Center, Singapore. If you happen to visit Singapore, you may visit to realize the connection between Indian land and southeast Asia in the past.

This post is part of Blogchatter’s WRITE A PAGE A DAY 2025 campaign.