Nimitham / நிமித்தம் by S. Ramakrishnan

Is there anything worse in this world than being rejected and neglected?

Plot

This Tamil novel tells the story of Devaraj, a man who faces challenges because he can’t hear well. Life throws many obstacles his way: sometimes it’s his own insecurities, sometimes it’s bad luck, and sometimes it’s just the way things turn out. A rude teacher at school forces him to quit, and a trip to a sign language school exposes him to the darker side of people. Everywhere he goes, he seems to return home empty-handed or feeling guilty. Back at home, he faces the disappointment of his angry father and frustrated mother. But his friend Ramasubbu stays by his side, encouraging him and helping him find a new path. The story follows Devaraj until he’s 47, leaving the reader wondering if he’ll ever find his place in the world and settle down with a wife.

Compelling Narrative

The interesting thing about this book isn’t just the story, but how it portrays different characters. Each chapter focuses on a different person, or even a few people! “Sumitra” by Kalpatta Narayanan narrates the story in similar approach too. So what makes this style of storytelling so engaging? It’s because we get to see human relationship, behaviour unfold through these characters, some of whom are listed here.

  • Devaraj’s mother
  • Ramasubbu, Devaraj’s childhood friend
  • Devaraj’s father
  • Razak sir, Devaraj’s rude teacher at school
  • Kanthi akka
  • Sreenivasan, the communist leader during emergency period
  • Daniel, The supervisor of the Sign school
  • Naomy, Maid of the Sign school
  • Rajamani, A Gandhian and the proprietor of Gandhi Vilas hotel
  • Man Udaiyar, Devaraj’s Grandfather at Timmalapuram
  • Vairavan Chettiar, Timmalapuram and his 2nd wife BhuvanSri from Penang
  • Sudharsanam sir and teacher
  • Thambaiyah from Vandipettai
  • Veppankulam Reddiar
  • Sangunni Pandaram
  • Perumal Nayakar and Manga
  • Gopal ayyar, owner of Gopalar Canteen at Vandipettai
  • Kesava Reddy, commission broker at Vandipettai
  • Joseph, printer training batch mate at Tuticorin
  • Grace Ammal, oldie at Sangu Thurai, native of above said Joseph.
  • Savari Muthu, the rationalist
  • Joslyn, Devraj’s first lover
  • The Sri Lankan refugees
  • The unnamed lady at Madurai town bus
  • Saveetha, coworker at Khadi shop at Ooty
  • Dr Balaiya, Mrs Balaiya, son Prabu, maid Subbamma
  • Pulenthiran, the passerby during new year
  • Valli Aachi and Meena Aachi from Chettinad
  • Guna, the assistant boy at Kaashi
  • Hemavathy, the spirit at Kaashi
  • Sadhu Siddhalingam
  • Devaraj’s brother and sister-in-law
  • Chakarapani, the scammer at Meenatchi Chit fund
  • Sivasu, the late married man

It feels almost like reading a collection of blog posts, each one revealing a different perspective on the story.

Emotional Depth

Many of us get discouraged when we keep failing. We try our best, but come home empty-handed or feeling ashamed. Ideally, eventually one of those attempts pays off, and things take off. But what if that breakthrough never comes? The constant disappointment can drain your energy and make it hard to keep trying. It’s like being trapped in a cycle of negativity, and it’s tough to break free. Very few stays energized and continue their hunt. Nimitham delves into profound such human emotions.

I liked all the chapters, to name a few, –

  1. There’s a particularly interesting chapter titled “கனவுகளும் வளர்கின்றன / Kaṉavukaḷum vaḷarkiṉṟaṉa” (which literally translates to “Dreams Grow”). It dives into Devaraj’s nightmare. It brings out a gambler who gambles against himself. This reminded me of a similar concept in “Venmurasu” by Jeyamohan, where characters like Draupadi or Yudhisthira gamble against themselves. I’ve even tried it myself, but it never seems to work out! Gambling against yourself requires a unique skillset. But it is a strong metaphor. It fits into the narrative of Devaraj’s life gambling against himself. It’s a very thought-provoking chapter!
  2. There’s another great chapter called “The World of Vandipettai” (வண்டிப்பேட்டை எனும் உலகம் / Vaṇṭippēṭṭai eṉum ulakam), which focuses on the bustling Vandipettai cotton market. It introduces us to a bunch of fascinating characters, like ‘well maintainer’ Thambaiya, ‘Penang’ BhuvanSri, ‘Efficient housewife’ Manga, ‘Gopallar canteen’ Gopal Ayyar, and ‘Commission Broker’ Kesava Reddy. The author makes a great point: every place has its own story, whether it’s the village you grew up in, the temple you visit, or even the tree where you used to play. And when someone tells the story of a place, it leaves a lasting impression on you. This chapter does exactly that – it captures the rise and fall of the Vandipettai market, along with the stories of the people who made it what it was. It’s a truly captivating read.
  3. The novel explores Devaraj’s relationships with women throughout his life. We see this theme play out in Naomi, Joslyn, Vanarani and RangaNayagi – relationships filled with hope, and a brief encounter with an unnamed lady in Madurai. The stark contrast between experiences with Naomi and the Madurai lady leaves a lasting impression on the reader. It’s interesting to see how Devaraj, despite facing limitations in his life, might subconsciously expect certain qualities from his partners. However, it’s important to remember that limitations shouldn’t dictate expectations. Just because someone faces challenges doesn’t mean they can’t have desires, and general human nature plays a role. This point is tragically mirrored by a real-world incident: a worker, enraged by a woman refusing service due to his race, ended up taking her life. This horrifying event reminds us that limitations shouldn’t justify prejudice.

Conclusion

What truly elevates Nimittam is its exploration of human relationships. The way the story unfolds through different characters, allows us to experience a rich tapestry of connection, rejection, and hope. Overall, it’s a deeply satisfying read that leaves a lasting impression.

Democratizing Democracy: Why “Everything is Politics” in India

We stained our finger; our public walls are postered. The excitement is building for India’s upcoming democratic milestone on June 4th!

Indian democracy is a vibrant, messy, and sometimes frustrating thing. We celebrate its triumphs – peaceful transitions of power, a robust free press – but also grapple with its shortcomings – corruption, dynastic politics, and inefficient public services.

This post fits right into the spirit of “Everything is Politics” because democracy isn’t just about voting every few years. It’s about holding our leaders accountable, demanding better from our systems, and constantly striving to improve.

The Power is politics

Democracy empowers the common man. Recall the famous Tamil song by Vaali, written for legendary TN actor-turned-politician MG Ramachandran. The song quotes the words of another TN politician, Annadurai, who declared: ‘In a democracy, we are all kings.’?

It’s this collective power that keeps the system in check. We all knew that. But that collective power is being manipulated or entertained by several factors, such as unsustainable appeasement schemes, media management, diverting the attention, politicizing the criticisms.

The power of the voters is undeniable. In Tamil Nadu, for instance, we witnessed a powerful display of this force in 1996. Voters decisively ousted the then-ruling AIADMK party, led by J. Jayalalithaa, after a period of perceived corruption and authoritarian rule. This decision sent a clear message that no leader is invincible, and the power ultimately lies with the people. However, the story doesn’t end there.

Ironically, in the 2006 elections, voters brought the AIADMK party back to power under Jayalalithaa again. I need to mention that the DMK rule was after Jayalalitha-I disaster was mostly a better one. Even it was appreciated by DMK critics like Cho Ramasamy.

While this might seem contradictory, it highlights the complexity of democracy. Voters may choose to give a leader another chance, hoping for improvement, or perhaps there’s a lack of strong alternatives. Sometimes they just want a change for no reason! This cycle in democratic politics emphasizes the ongoing responsibility of the electorate to be discerning and engaged.

Democratic Dynasties are politics

While strolling through Tissamaharama, a town in southern Sri Lanka, I noticed a curious sight. Daily calendars in shops, large and small, featured the face of a prominent Sri Lankan politician. This wasn’t just any politician; he belonged to a powerful ‘democratic dynasty’ that had dominated the region for years. My visit predated the country’s recent economic collapse.

Back then, the world watched with growing concern as this leader’s influence seemed to tighten. Locals, however, expressed a sense of pride, boasting about his “majority” status in the area. It left me questioning their definition of pride. Ironically, it was the very people who later took matters into their own hands, ousting this same family from power.

The fate of the shop owners with their political calendars remains unknown. Sri Lanka is gearing up for presidential elections, and it wouldn’t surprise me if this very dynasty attempted a comeback.

These ‘democratic dynasties’ understand the power of those commoners. So, they politicize them by offering appeasement schemes, media management (we call that as free media in India!) at the cost of growth of the society.

These exemplify the unpredictable potent, yet manipulated, power of the common people.

Dynastic politics, where power runs in families, weakens this power dynamic. It can create a sense of entitlement among leaders and stifle competition. But here’s the political angle: Indian ‘democratic dynasties’ often use sophisticated and biased internal elections to maintain control and label themselves as democrats. It’s up to us, the voters, to demand more transparency and hold them accountable.

Democratic Disappointment is politics

Can we, as Indians, have an honest conversation about how well our democracy holds leaders accountable? Should our love for India (nationalism) or our political beliefs (democrat) stop us from having this discussion?

China in a curious way despite not having a democracy in the political sense has a very high sense of accountability on the part of his leaders that isn’t so for all authoritarian regimes, but it is so for China, and they have created a culture of accountability….

One of the Southeast Asian Leader, said in an interview in 45th St. Gallen Symposium.

Does our democracy make sure leaders are answerable for their actions? Can we achieve this in the future?

Shouldn’t a democracy provide basic things like a steady electricity supply all the time? I get free electricity of 100 units in TN, but it keeps going off! My friend says some people need the free power more, but I need reliable power too! Is this democracy okay if it cuts off power when I need it most? – assume the power goes off while I grind chutney in my busy mornings. He says the state is responsible, not the central government, but isn’t that all part of democracy?

The electors should not allow the Indian democracy to make all sorts of fake promises, which it don’t follow through. We should refute democracy that allows lies to form a government.

Poor public services are politics

Many people talk about this issue – a major weakness of Indian democracy. It seems like there are two sides to our democracy. Every five years, it comes to us with promises and seems friendly, almost like a beggar asking for your vote. But for the next five years, it can feel distant and unhelpful.

A patriotic citizen has choices like government sponsored schools, hospital or clinic, electricity, water, or gas. These services either do not change or deteriorated in last three decades years.

Maybe it’s a common way of thinking in India that we deserve low-quality services. Not only in politics, but also in every task we work. I admit, I’m guilty of it too! The sad part is, sometimes we even think offering bad service is a favor. But who will tell us that in a democracy, it’s our duty to expect – at least – decent services, not the worst?

Our democracy takes a big chunk of our income through taxes, yet we often have to make our own arrangements for things like education, healthcare, and even basic utilities. All it seems to offer in return is the freedom to speak our minds. Is this really enough for us to keep protecting this system?

If you challenge them, you’ll see the power of democracy in action. They might yell, insult you, or even try to label you based on religion, caste or political views. It happens in both center and states.

Beyond Criticism, Towards Progress

Let’s not shy away from criticizing our democracy. But let’s also acknowledge its achievements. We’ve had peaceful transitions of power for decades, a feat many nations haven’t achieved.

Here’s the political reality: India’s global partnerships depend on a stable and accountable democracy, though India’s stability is not in agenda of west democratic interests. Criticism isn’t about weakening India; it’s about making it stronger.

Conclusion: Democratizing Democracy

“Everything is Politics” because a functioning democracy requires constant participation. We need to hold leaders accountable, demand better public services, and actively engage in the political process. This isn’t about being blind democrats or nationalists; it’s about striving for a better, more responsive democracy that truly serves the people.

We deserve a better society, and our society deserves a better version of us.

This post is a part of ‘Everything is Politics Blog Hop’ hosted by Manali Desai and Sukaina Majeed.